Borneo Tattoo Masters: Exploring Iban & Dayak Tribal Art, Symbols, and Meanings

In the heart of Southeast Asia lies Borneo, an island rich in ancient rainforests, winding rivers, and deep traditions. Among its most vivid cultural expressions is the art of the Borneo tattoo, where every line, motif, and pattern carries stories, beliefs, and ancestral power. For centuries, the Iban and Dayak peoples have practiced tattooing not merely as decoration, but as living history, ritual, and identity. This article takes you on a journey through their worlds: who the masters are, what the symbols mean, how tattoos are created, how the tradition has endured and changed, and what it means today. 

Frequently Asked Questions (FAQ)

1. What is the culture of the Borneo tattoo in Sarawak and Sabah?

A Borneo tattoo is far more than decoration; it embodies protection and identity. Traditional Borneo tattoo culture is a living record of personal achievements, spiritual protection, and tribal identity. Among the Iban and Dayak communities, each motif tells a story of journeys, bravery, or craftsmanship, making the tattoos both sacred art and cultural history. 

Traditional tattooing in Borneo originates from the indigenous Iban and Dayak peoples, whose ancestors developed hand-tapped techniques centuries ago. These methods use natural inks and carved tools, preserving rituals that connect the wearer to their ancestors and the spirit world. 

An Iban tattoo represents life milestones such as completing a bejalai (journey of exploration), success in hunting, or mastery of a skill like weaving. Each pattern—spirals, trees of life, animal symbols—signifies courage, wisdom, and a deep connection to nature. 

A Borneo tattoo symbolizes protection, status, and spiritual guidance. Designs like the tree of life, spirals, and animal motifs act as charms against danger and as a testament to the wearer’s accomplishments and ancestral lineage.

The Borneo scorpion tattoo is a powerful emblem of strength and defense. Historically worn by warriors, it represents resilience and the ability to ward off harm, while modern interpretations also celebrate personal transformation and inner courage. 

Understanding the Culture Behind the Ink: Borneo Tattoo Art

Who is the Dayak and Iban peoples? 

  • Dayak is a broad term for the indigenous peoples of inland Borneo (both Malaysian and Indonesian sides).
  • Iban are the largest Dayak group, especially in the Malaysian state of Sarawak. They are sometimes called the Sea Dayak.

These communities have long lived in longhouses, sustaining their life through farming, hunting, weaving, and ritual. For them, tattooing has not been superficial—it is intimately tied to their worldview.

What is the significance of getting tattooed? 

For both Iban and various Dayak groups, tattoos mark transitions, achievements, protection, spiritual connection, and identity. Some key functions: 

  • Coming of age or rites of passage.
  • Marks of bravery: headhunting (in former times), hunting, journeying (e.g. bejalai for the Iban).
  • Indicators of skills or roles: women who weave certain sacred cloths, or men who have taken full journeys, etc. 
  • Protection: spiritual or physical. Some designs are believed to guard against evil, harm, or malevolent spirits.

While outsiders may view tattoos as personal fashion statements, among the Iban and Dayak peoples they are woven tightly into collective identity. In many longhouse communities, an individual’s tattoos served as a living record of their life stages and achievements—almost like a résumé written on skin. A young man might begin with a single motif after completing his first successful bejalai, the traditional Iban journey of exploration and self-reliance. This rite of passage could last months or even years, requiring the traveler to live off the land, trade his skills in distant settlements, and return with wisdom. Only upon his homecoming would the community’s elders approve the tattooing ceremony, which often included music, chanting, and offerings to ancestor spirits. 

Women, too, wore tattoos, though their designs differed and their reasons reflected domestic artistry and spiritual protection. Skilled weavers or beadworkers sometimes received patterns on their forearms to honor their ability to create ceremonial cloth. These tattoos were believed to imbue the wearer with blessings of patience and creativity, essential virtues for crafting sacred textiles used in weddings and harvest festivals. Oral histories collected by researchers such as Lars Krutak note that these women were revered not only for their art but for maintaining a channel between the visible and invisible worlds, ensuring the well-being of their entire household. 

Key Motifs & Symbolism in Traditional Borneo Tattooing

To appreciate how the masters design, one must know some of their symbolic vocabulary. 

Motifs from Nature & Myth 

  • Bungai Terung: The “eggplant flower” motif, often the first tattoo that an Iban youth receives. It is placed under the shoulder (or collar area) and carries meanings related to strength for future journeys.
  • Scorpion / Kala motif: Often stylized; though called “scorpion,” many scholars note that the design is based on a mythical creature, an aso (a dog-dragon) in some interpretations. It represents protection, courage, valiance.
  • Other animals: crabs, dragons, hornbills, centipedes, etc. Each has local meanings. E.g. the kemebai (centipede) motif is protective.

Body Placement & Meaning 

Different parts of the body have significance. Some examples: 

  • Throat or neck tattoos often are linked to protection — in olden times from enemies’ heads, or as a symbol of status.
  • Arms, backs, shoulders: for displaying achievements or journeys.
  • Hands: sometimes reserved for those who had certain achievements such as successful headhunting in older times. 

The visual vocabulary of the Borneo tattoo tradition is remarkably intricate. Some motifs resemble natural objects—plants, animals, celestial bodies—yet each carries layered metaphorical meaning. Take the tree of life design, for instance: its branching lines represent both the physical jungle and the spiritual connection between earth and sky. Hunters often wore this emblem to express their dependence on the forest and to ask for safe passage during long expeditions. The tree-of-life motif is one of the most requested Borneo tattoo designs today.

Another widespread element is the spiral, known locally as linga or tali nyawa, the “rope of life.” When inked along the thighs or calves, these spirals symbolized endurance for long treks and the unbroken cycle of birth and death. Even the negative space within a tattoo—the skin left untouched—was intentional, echoing the Dayak philosophy that balance comes from the interplay of light and darkness. 

In many villages, the act of receiving these motifs was as important as the final design. The slow rhythm of the tapping sticks created a meditative state for both artist and recipient. Elders describe the sound as a heartbeat, a reminder that the tattoo is not merely an external ornament, but a pulse of ancestry made visible. 

The Masters and How Tattoos are Made

Who are the Borneo Tattoo Masters? 

These are the elders, the ritual practitioners, the Iban and Dayak men (and occasionally women) who: 

  • Have inherited or learned the designs over long apprenticeships. 
  • Often function not simply as artisans, but as bridge-figures between the human and spirit worlds. They may consult spirits or dream guides before designing a tattoo.

For example, in recent times, tattooists like Kalum and his apprentice Robin Unau Gaong in Sarawak have become known for reviving hand-tapped traditional work. 

Traditional Tattooing Process (Step-by-Step) 

Understanding how these masters work helps appreciate the care, ritual, and emotion behind each mark. 

Step 

What Happens 

Significance 

1. Consulting the Spirit / Dreaming 

The artist or the prospective bearer may receive dreams, signs, or messages from spirits which guide what motifs are to be used. Designs are not arbitrary. 

Ensures that the tattoo aligns with the person’s life, achievements, and spiritual journey. 

2. Choosing Motifs 

Based on the person’s achievements (weaving, hunting), roles, or life path. Also incorporating protective symbols (animals, mythical beings).

Personalized symbolism; not one-size-fits-all. 

3. Preparing the Tools and Pigments 

Traditionally, pigment was made from soot, charcoal, or natural materials. Sometimes charms or animal bones are added. The tattoo “machine” is often a hand tapping stick with needles or bamboo splinters.

The materials themselves are considered sacred. 

4. Placement & Marking 

Certain parts of the body are more symbolic. The skin may be stretched. Sometimes preliminary marks are laid out. 

Location matters — throat vs arm vs hand, etc. 

5. Tattooing (Hand-Tapped / Hand-Poked) 

The striking motion with stick and needles is rhythmic, slow, painful. It may be done over many hours or multiple sessions.

The pain, time and endurance are part of the rite. 

6. Healing & Rituals after Tattooing 

The wound is cared for; rituals may follow, like offerings or ceremonies. wearer may abstain or follow traditional taboos (pantang).

Ensures spiritual and physical healing and integration of the tattoo into identity. 

The Borneo Scorpion Tattoo: A Closer Look

The Borneo scorpion tattoo is one of the most recognizable motifs in Iban and Dayak tattoo art. Let’s explore its origins, meanings, and how it features in modern tattooing. 

Origins and Myth 

  • What appears as a scorpion is often a stylized design derived from aso, a dog/dragon mythic creature in Iban lore. Scholars like Hose & McDougall noted that the “scorpion” claws are actually derived from mythical jaws of aso. 
  • Historically worn by Dayak warriors, especially those participating in headhunting, as protective symbols, sometimes tattooed on the throat to guard during battle. 

Symbolism 

  • Protection: from spiritual harm or enemies. 
  • Valiance / Courage: embodies bravery in battle or journey. 
  • Identity & Storytelling: location, style, size of the scorpion design often reflects the bearer’s social / spiritual history.

Modern Interpretations 

Modern tattooists (both Iban and non-Iban) are using interpretations of the scorpion design in varied ways: 

  • Some preserve traditional designs, doing hand-tapped work, placing them in traditional body parts. 
  • Others adapt the design with modern stylistic variations or different placements, or combine with other motifs (animals, geometrical forms), while respecting the original symbolic structure.
  • Younger Iban artists blend machine techniques with traditional Borneo tattoo patterns. 

Among the many motifs, the Scorpion by Borneo tattoo masters stands out for its protective reputation. Oral legends speak of warriors who believed the scorpion’s sting could be transferred to their own bodies through ink, giving them supernatural ferocity. Historical records from the 19th-century Brooke administration in Sarawak mention headhunters who bore this motif prominently across the chest or on the throat, signaling courage and a readiness to defend the community. 

Modern interpretations continue to honor that past while adapting to contemporary aesthetics. Some artists highlight the segmented tail in bold black lines, while others integrate delicate shading to suggest movement and life. Interestingly, many contemporary Iban youth request the scorpion motif not for combat prowess but as a sign of resilience in modern challenges—academic success, career milestones, or personal transformation. The symbol of protection has evolved from safeguarding warriors to shielding individuals from the invisible battles of daily life. 

Challenges, Decline, and Revival

Decline Factors 

Over the 20th century, traditional tattooing underwent significant decline due to multiple causes: 

  • Missionary influence and spread of Christianity disapproved of tattooing, associating it with “pagan” ritual.
  • Modernization, urban migration, loss of traditional apprenticeship and longhouse rituals. Many younger people had fewer opportunities to receive traditional tattoos or learn the skills.
  • Fear of stigma: in some community’s tattoos were once viewed as undesirable in broader Malaysian or Indonesian society.

Revival Efforts 

Thankfully, in recent decades there has been a renaissance of interest and practice. 

  • Artists like Kalum and his apprentice (in Sarawak) are reviving pantang Iban, the hand-tapped method. 
  • Cultural interest (both local and international) in indigenous art, heritage tourism, anthropology, workshops and longhouse visitors has helped renew pride in tattoo traditions. 
  • Younger generations are blending traditional motifs with new forms, sometimes machine tattoos, but encouraging that many also seek the traditional methods.

The Global Appeal of the Borneo Tattoo

In recent years, the Borneo tattoo has captured the imagination of travelers, historians, and body-art enthusiasts worldwide. From international tattoo conventions to university research projects, the Borneo tattoo stands out for its intricate hand-tapped technique and deep spiritual meaning. Artists in Europe, America, and Japan invite Iban and Dayak masters to demonstrate the authentic Borneo tattoo process, spreading awareness of the island’s heritage. Many visitors now journey specifically to experience a traditional Borneo tattoo, often documenting the ceremony as a once-in-a-lifetime cultural exchange. Local practitioners view this interest as a way to keep the Borneo tattoo alive, ensuring apprentices continue learning ancient motifs and chants. Whether sought for protection, artistry, or personal transformation, the Borneo tattoo represents a bridge between past and present, linking modern seekers with Borneo’s ancestral stories.

The Masters’ Legacy: Lessons from Tribal Borneo Tattoo Masters

What can we learn from the Iban and Dayak tattoo masters, in terms of art, identity, and cultural continuity? 

  1. Art is inseparable from identity 
    Tattooing isn’t just body art—it is personal narrative, social role, spiritual nexus. Masters carry stories in every line. 
  2. Symbolism matters 
    Every motif, even small geometric detail—for example, a rosette, a scorpion claw, a fringe—carries meaning that’s been refined over generations. 
  3. Ritual and process are key 
    The consultation with spirits, placement, healing, and taboos—all these give the tattoo depth beyond aesthetics. 
  4. Adaptation keeps tradition alive 
    Revival efforts show that traditions need to adapt (to new social contexts, technologies, etc.) to survive, without losing core values. 

Meeting a true Iban or Dayak tattoo master today is an experience of deep cultural exchange. Apprenticeship can last a decade or more, during which the student not only learns technique but also memorizes hundreds of motifs, chants, and medicinal practices. Before beginning a tattoo, the master may perform a divination ritual—burning resin, reading the smoke, or listening for particular bird calls believed to carry messages from ancestral spirits. Only if the omens are favorable will the session proceed. 

The tools themselves tell stories. Traditional sets include a wooden mallet, a needle fashioned from sharpened citrus thorns or metal pins, and an ink cup carved from coconut shell. Some masters keep separate tools for different families or clans, ensuring that each line carries the correct ancestral connection. Preparing the ink can be a ceremonial act: soot from a cooking fire is mixed with sugarcane juice or plant sap, substances chosen for their symbolic properties of sweetness and vitality. 

During the tattooing, the master’s assistant keeps the skin taut while the artist strikes the needle in steady rhythm. Elders describe the pain as a “necessary conversation” between body and spirit. Recipients often report entering a trance-like state, a merging of endurance and euphoria that reinforces the spiritual dimension of the practice. After completion, the master offers guidance on post-tattoo rituals, which may include abstaining from certain foods or avoiding rivers for several days to respect the ink’s integration with the body. 

Caring for & Respecting Traditional Borneo Tattoos

If someone is inspired to get a tribal Borneo tattoo or study under a master, here are things to keep in mind: 

  • Seek authentic practitioners who use hand-tapped methods and work in consultation with elders or through community-recognized channels. 
  • Understand the motifs: know what a scorpion / kala motif means, what bungai terung means, etc., so the tattoo is meaningful. 
  • Respect placement rules: in tradition, certain body parts carry special meaning or status. 
  • Healing & aftercare: traditional methods often combined physical care with spiritual/ritual care; modern practice should respect that dimension. 
  • Cultural sensitivity: avoid appropriation, misusing sacred designs, or ignoring their origins. Always approach with respect for Iban and Dayak culture. 

What It Means Today: Identity, Art & Continuity

In the modern world: 

  • Many Iban and Dayak people are reclaiming tattooing as a source of pride, reconnecting with ancestry, asserting cultural identity.
  • The art is showing in galleries, festivals, print media, documentaries. It becomes both local heritage and global art. 
  • There is tension between preserving authenticity (methods, motifs, spiritual meanings) and adapting for modern sensibilities (pain, visibility, tattoo methods). Many see that balance as possible. 

Conclusion

The art of Borneo tattoo stands as one of the richest, most spiritually charged, and most resilient traditions in the world of body art. From the Iban masters who painstakingly hand-tap motifs like the Borneo scorpion tattoo, the bungai terung, and others, to the wider Dayak communities who see each mark as story, protection, identity — these tattoos are far more than skin-deep. They remind us that art, ritual, and heritage are intertwined. 

If you are moved by this tradition, whether as an artist, scholar, or someone considering getting a tattoo: take time to learn, respect the meanings, seek masters who honor the old ways, and carry forward a tradition with dignity. Share these stories with your community, support cultural revival, and help ensure that tribal Borneo tattoo remains not just a memory, but a living, breathing art.